Reasons to be cheerful, Part 3.1.3: Praising Cain: Change the world forever by learning to love your life the way you actually live it.

Imagine this: You are the High Priest of a nomadic tribe following a herd of foraging sheep. When the tribe needs food, a beast is slain and the meat is shared equally. The political structure is hierarchical, but even the Chieftain is governed by the unchanging traditions of the tribe.

One year the herd wanders toward the seacoast. You encamp a short walk away from a trading post built by a sea-faring civilization.

For the first time in their lives, your tribesmen discover a way of life different from their own. The traders live indoors, sleeping on beds! Their diet consists of more than meat and foraged nuts. They eat grain, fruit and fish, flavoring their water with delectable nectars.

Wealth is not shared. Villagers trade with each other to get what they need — and each family owns its own land! Disputes are resolved by reasoned conciliation, not by fiat. Even so, each family seems to own more weapons than your whole tribe combined.

Anyone can introduce a new tool, technique or idea at any time — upending the whole civilization if it comes to that — and not only is this not forbidden, it is avidly sought!

This is horrifying to you as High Priest, but your horror is nothing compared to the apoplexy of the Chieftain. As he watches tribesmen disappearing into the village one by one, he turns to you for a solution.

Now you understand the story of Cain and Abel.

Cain made a sacrifice of grain, Abel of meat, and the meat — the wealth of the herders — was pleasing to the god of the tribe. Why does Cain slay Abel in the story? To scare the tribesmen back into the herd.

The Greeks found a better way to live, spreading it with capitalistic abandon. Those who abhorred the Greek way of life crafted their mythologies to portray Hellenism as evil.

Would you like to change the world, forever, for the good, one mind at a time? Here’s how:

If you live in Cain’s world, stop pretending to live in Abel’s.

If your life depends on capitalism, private property and free trade, stop pretending to admire collectivism. If you thrive by continuous innovation, stop enshrining tradition. If you govern your behavior by reason and conciliation, stop praising vengeance and retribution. If you want to live free from coercion by other people, stop pushing other people around by force.

You know your way of life is better. Dare to share that secret with the victims of Abel. You are wrong to let Abel’s High Priests make you feel guilty about your wealth, but you are also wrong to hoard this civilization — this incomparable gift from Cain — to yourself. Innocents the world over are starving — in terror, in squalor — because you don’t have the courage to say that Abel was evil and Cain was good.

Make that one small change in your life, and the rest will come of its own…

December 6, 2006

Reasons to be cheerful
Reasons to be cheerful: Defying the specter of ugly fates.

Manifest your own destiny: You say you want a revolution? Yeah, well anyone can piss and moan about how bad everything is. If you want things to change, I’m making a stout effort to show you how to achieve revolutionary change — from the inside out. But your own efforts at self-improvement will bear sweeter fruit sooner if you share what you’re learning with other people who love to live. You’ve never heard anything like this before. Why would you hoard it to yourself?

This entry was posted in Splendor. Bookmark the permalink.